Selasa, 4 Ogos 2009
WOMEN'S AURAT: Don't Judge A Book By It's Cover??
"In fact, we too are well-behaved, we do not bother others, we do not backbite and we stay away from bad things" The woman added.
Is it a sound argument? Is it true that the external appearance does not matter in Islam? Some of them are even one step ahead in their arguments that they reason with the meaning of an authentic hadith of the Prophet, which is:
"Verily Allah does not look at your physical being, your outer appearance nor your wealth, but He looks at your heart and your deeds" (Narrated by Muslim).
I feel sorry and dishearten looking at those who when arguing, easily throw out hadith in supporting their whims; indeed, they only utilize Islam in the matter that bring benefits to them.
An employee was caught playing game during working hours by his employer while he has yet to prepare the document requested by him. The employer thus said, "How are you going to excel in your carreer if this is your attitude towards work."
The employee responded, "You may see me outwardly as playing games but my heart is sincere and I performed my duty excellently."
Do you think that the employer believe in what his employee had said? Does Allah consider one's heart as pure and good through disobeying His commandments?
Indeed, something is only regarded as pure and good by measuring it with the scale of Allah and His Rasul, and not merely with the scale of our minds. If we refer to the scale of Islam, the Prophet SAW had said which means:
"Beware, in the body there is a piece of flesh; if it is sound, the whole body is sound and if it is corrupt the whole body is corrupt, and hearken it is the heart" (Narrated by Muslim)
Based on this hadith, Islamic scale necessitates that the purity of one's heart is apparent in its first stage, which is one's actions. It means that when one's actions always transgress against the commandments prescribed in Islam, it signifies the filth of one's heart. On the other hand, if the external actions submit to the commandment of Islam, thus it should be considered as good in the first stage, which is the external scale of lay people. Nevertheless, the second stage, which is whether one's intention is for seeking Allah's pleasure or for things such as showing off, we should leave the judgment only to Allah.
Therefore, we can judge a book by its cover in certain cases, such as in the case when the fundamentals of Islam are being transgressed; the cover is consequently reflecting what is inside the heart of a person.
Judging based on that which is apparent, does go along with the hadith which means:
"Verily I am only a human being, and you always presented arguments for me to solve. It may be that some of you are better in presenting argument than others. Therefore, I give out rulings based on what I have heard only. He, for whom I have made a ruling that violates the rights of the other party (due to the lack of skill of the person in presenting argument), does not take it. For verily, it will be for him a slice from the slices of hellfire" (Narrated by Abu Dawood, At-Tirmidzi and others; Refer Naylul Awtar, 8/632, no 3920).
This hadith clearly shows that a judge in Islam will give a ruling based on the information and the evident proofs presented to him. Similarly, in the case of covering aurat, if one reveals the aurat, it is a sign of transgression against Allah's commands. Thus, how would it be possible for this kind of heart to be perceived as a sound heart in Islam?
Women should realize that when the aurat is not covered properly, every single man who looks at it will be held accountable for every single gaze. The woman, on the other hand, is not going to be held accountable for that one sin merely; rather she will be held accountable for all the gazes from men that fell on her aurat. Just imagine how sinful she is for revealing the aurat only in one day. This is based on the Prophet's word:
من سن في الإسلام سنة سيئة فعليه وزرها ووزر من عمل بها من غير أن ينقص شيئاً
Which means: "Whosoever initiates a wrongdoing, upon him are a sin and the sin of every single person who does it without his sin being reduced even a little..." (Narrated by Ahmad and others-Authentic)
Included in the meaning of intiating is that someone intiates the revealing of her aurat in that day causing the man who looks at her to be held accountable. In fact, the woman herself is sinful for every single eye that sets on her aurat. Would this type of heart be considered as pure? After mountains of sins had rusted it?
Verily Allah is All Just and the Most Merciful. Rush towards Allah's love and mercy by obeying Him. For those who are hardhearted, no words can be shared except; be certain that Allah is true, His Rasul is true, and Paradise and Hellfire are true. If believe in them, why are the actions speak otherwise?
Dinukil oleh ana_jundullah pada 2:44:00 PTG